As the efforts by the Catholic Bishops from Taraba and Benue to
broker peace between the two states which have hitherto not known peace
for some time gathered momentum, JUSTIN TYOPUUSU writes on the initiative of the religious leaders in restoring peace.
The persistent border crisis between Taraba and Benue states and some
internal crisis in the two states may soon be over if efforts by the
Catholic bishops of the two states in bringing about lasting peace is
anything to go by.
The peace initiative which was conceived by a small group of young
men under the auspices of “Concerned Taraba Tiv Youth Frontier” and
supported by Rev. Fathers and Pastors from Taraba State, got a boost
with the intervention of the Catholic Bishop of Jalingo, The Most Rev.
Charles Hammawa and his counterpart in Gboko, Most Rev. William Amove
Avenya.
Taraba and Benue states have recorded series of crises at one time or
the other and presently Taraba is faced with serious security concerns
despite efforts by the state governor, Darius Ishaku, to restore peace
in the state.
There are reported cases of killings here and there in the state and
few days ago, the celebration of the victory of Aisha Alhassan of the
APC as governor at the election tribunal led to the killing of many with
others injured and houses burnt in Wukari town.
Thousands of people from Taraba are currently taking refuge in Benue
and Nasarawa states following communal crises that engulfed the central
and southern parts of the state in the last two years.
There is nothing spectacular about news of peace meetings
particularly between Taraba and Benue because series of such meetings
had been held in the past without corresponding peace thereafter.
What got one enthralled about this particular peace pilgrimage in
Wukari in Taraba and Gboko in Benue is the involvement of five Catholic
bishops Archbishop Ignatius Ayau Kaigama, President of the Catholic
Bishops Conference of Nigeria, CBCN, Most Rev. William Amove Avenya;
Secretary, Catholic Bishop Conference of Nigeria and Bishop of Gboko
Diocese; Bishop of Jalingo Diocese, Most Rev. Dr. Charles Hammawa;
Bishop of Katsina-Ala Diocese, Most Rev. Peter Adobo and the Bishop of
Makurdi Diocese, Most. Rev. Wilfred Anagbe.
Overwhelmed by the visit of the men of God to his palace in Gboko,
the Tor-Tiv, His Royal Majesty, Orchiviligh Alfred Akawe Torkula
(Tor-Tiv Vi), remarked that “I have no doubt in my mind that God is
about to do something historic between Tiv and Jukun.
With your involvement, there is light at the end of the tunnel and we
shall see permanent peace between Tiv and Jukun.” The Tor-Tiv recalled
that the Tiv people had lived under the authority of the Aku Uka from
the pre-colonial period to date.
Their relationship with the Jukun were so cordial that when the
British officials on expedition in Nigeria sought for boundaries between
Jukun and Tiv their informant, a Jukun man merely inserted his ten
fingers together, demonstrating that they lived together as one people.
He noted that the relationship turn sour when Gongola State was
created out of Benue Plateau State as a result of fear of domination and
the fight for scarce resources, which caused the two neighbours to
fight. “For sometime now, many wars have been fought between the two
tribes; many lives and property destroyed.
Today, there is suspicion and fear of domination in their
relationship to the extent that Tiv people are being denied some rights
in the state,” elder Beeve Tyogema told National Mirror. But the bishops
are determined to correct these misconceptions and unite the people for
peaceful coexistence. They have earlier in July this year met with the
Aku Uka in his palace, and he assured them of his readiness to make
peace.
The Aku Uka told the bishops during the visit that the problem
between Jukun and Tiv was long over and the two groups were not
anticipating any crisis between them again. He was however quick to
blame religious, traditional leaders and the elite for being responsible
for the problems of the country because they were not saying the truth.
In all the visits, the bishops carried with them a message of peace.
Spokesmen of the bishops on the visits, Archbishop Ignatius Ayau
Kaigama, himself a Jukun man and Most Rev. William Amove Avenya a Tiv
man told the traditional rulers that they were concerned about peace
between the two tribes who once lived in peace in the past. “We are
concerned about peace between Tiv and Jukun.
We have been praying for peace, but we must do more to ensure
permanent peace between the two tribes. In doing this you the paramount
traditional rulers of the two tribes have a key role to play in ensuring
intra and inter ethnic harmony. “In doing this, we must look inward on
issues that generate tension and crisis and deal with them.
We want to promote peace and we cannot achieve that without your
support and cooperation,” the bishops told the paramount traditional
rulers during their visits to them.
Considering the importance of the institution of the Aku Uka which is
a revered position among the Jukun, and that of the Tor-Tiv respected
by the Tiv people all over the world, their genuine involvement and
commitment to peace initiative of the bishops would definitely bring
permanent peace between the two tribes.
Before the collapse of the famous Kwararafa empire, the Aku Uka was
the supreme ruler of Kwarrarafa, a kingdom governed by the Jukun which
stretched in the West African sub region.
He is held in such awe by his people and is respected by all. It is
unfortunate that series of communal crisis not only between the two
tribes alone, but other forms of crisis in recent times had threatened
the authority of this reverred institution of the Aku Uka.
These crises have left the ancient towns of Wukari and Ibi deserted.
Takum, the home town of Gen. TY Danjuma (rtd) had been pulled down and
remains without an Ukwe, the paramount ruler of the town for years.
Farmers in Gassol, Bali, Donga and Gashaka cannot boast of any
meaningful harvests because of crisis between herders and farmers, which
has forced thousands to flee their homes and abandoned their farms.
The religious leaders have beckoned on the Aku Uka of Wukari and The
Tor-Tiv, who have all concurred and nodded in affirmation that peace is
the only solution to development. The Lion of the Tiv (The Tor-Tiv) and
the Crocodile of Wukari (The Aku Uka) have agreed to come down from
their comfort zones for a historic peace meeting with the men of God.
For the people of Taraba and Benue, a new chapter in the annals of
the two tribes is about to be opened and they can’t help, but wait to
see the ‘historic peace meeting’ happen soon.
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